"It is necessary for
us to sacrifice ourselves - to die - so that our race may
live"
A Personal View
Not long ago, seven police officers raided the house where I was staying and arrested me. The search warrant that gave them the authority to do this was for: "Written material that has been, or is being used to support an Internet web site that contains threatening, abusive or insulting material likely to stir up racial hatred." In the course of their six hour search, the police seized many things, including two computers, and copies of some of my National-Socialist writings.
As a result of this raid, it is likely that in the near future I will be appearing before a jury in a British court defending myself against anti-Aryan, Zionist created charges of "inciting racial hatred" (and possibly even conspiracy to murder). If found guilty, the chances are that I will be spending some time in prison. While this prospect does not exactly please me, it does not bother me much, either.
It does not bother me for two reasons. First, I am aware, from direct personal experience and the experience of other comrades, that I am unlikely to obtain real justice in these modern courts of law. As past experience has shown - for example the recent case of Charlie Sargent and Martin Cross - real justice, the natural justice of honour, as well as innocence and truth, do not matter in these courts. These Aryan things - these ideals of natural justice and honour - have no place in these modern courts of law. For these courts are not our courts: they are the courts of a System we National-Socialists have pledged to fight and overthrow; they are courts dedicated to upholding the abstract laws which are the foundation of the anti-Aryan tyranny we now live in. So I expect nothing from these courts and the people who support them - except to be treated as, and dealt with as, "the enemy".
Second, I am aware that my duty to my folk comes before my own desires, my own welfare and even my own life. I know that I as an individual am expendable - that the well-being, the future, the Destiny of my folk, of my race, are more important than my own comfort, my own life. I personally know that my own life only has meaning in the context of my folk, my race - for I have tried to express this noble ideal many times in my writings(1).
What fundamentally matters about our own lives is what we do for our folk, not what we do for ourselves. And our folk includes not only our immediate "domestic" family but the larger family which is our race. The very purpose of our lives is to aid our folk. If we do not do this duty, if we instead give in to temptation and concentrate on ourselves, then we have simply wasted our lives.
Of course, being idealistic and noble and so doing our duty to our race is not easy; it never was. We can always find excuses to justify our neglect of our duty. But our noble ancestors found a way to ease the burden a little - to make the ideal of duty more understandable, and to motivate others to be noble.
This was reputation. If we do our duty, if we act in a noble way, if we do heroic deeds, we acquire a reputation which lasts long after our own death. The thought of how our people in the future will regard and judge us should give us the strength and the courage we need to do our duty, in the present, when it is difficult for us.
Furthermore, if we do nothing, if we live just for the present - if we never undertake noble, heroic deeds - we shall never be remembered. We shall be forgotten, and might just as well not have lived in the first place.
For myself, I have posterity for my guide. I live not particularly for the now, for the present, but for the future, and do whatever is necessary to ensure I have a good reputation, while I live, and after I myself am dead. I hope that I myself will be remembered by my people for at least having tried to do something practical and noble. I hope that hundreds of years from now - hopefully also thousands of years from now - my name will still be known and that I will be in some way honoured. So it is that I can defy the present, and its tyranny, and the personal suffering it may bring me - for I see not a few days ahead, nor even a few months ahead, but centuries!
Thus can I motivate myself, in difficult times, to do what is noble and honourable - whatever the cost to myself as an individual. For it is what is noble and honourable - what is necessary for the folk - which is important, not me as an individual. It is what I do, what I achieve, for my folk which matters - for it is these things and these things alone which honour the folk and so bring me the honour of a good reputation, while I live, and after I myself am dead.
How many of us desire this honour of immortality? We think of the great Aryan heroes of the past - from Achilles, to Alexander the Great, to Napoleon, to Adolf Hitler, to Rudolf Hess, to Leon Degrelle and Otto Remer - and admire them often without realizing that we also can be remembered, as they are remembered.
To get the strength, the courage to do the right thing, the honourable thing in these times of dishonour, all we need do is think how we ourselves will be regarded by posterity - by our people hundreds and thousands of years from now.
The truth - the ancient wisdom -
which we have forgotten in this decadent modern world of
selfishness, is that to ensure our folk, our race, has a future,
we ourselves must be prepared to sacrifice our present, just as
our heroic ancestors did, century after century. They made us -
their future - possible. And we remember them - but who will
there be to remember you if you yourself, by your deeds, do not
create the future?
The renewal which occurs in Nature - the cycle of
the seasons, of birth, life, death, renewal - applies to us, as
human beings, since we are part of Nature.
The true meaning of renewal is that what lives must surely die so that growth and the change which is evolution can occur. It is necessary - a vital part of life - that we as individuals be prepared to give up our own lives so that our own race may live, be renewed and evolve - for we as individuals belong to our race and exist only to further our race(2).
The cosmic principle of birth-life-death-renewal is not an abstract idea to be studied, discussed, written about or rejected on the basis of personal belief. Rather, the cosmic principle of renewal is the very essence of life, and must be lived by us. In our intellectualized, greedy, selfish societies we have forgotten the stark but beautiful truth of cosmic renewal. Only by living this essence is the change of evolution which is civilization possible for us, as human beings.
The beautiful, inspiring, living, numinous song of Nature is that we as individuals are expendable and that we become great, immortal, divine, when we live and die in the spirit of renewal and for the purpose of renewal.
For a true warrior, a true Aryan, all living is either a tiresome waiting for those moments of glory when sacrifice is possible, or a living of those divine moments of war, adventure, discovery and overcoming.
We who are true warriors know these moments of blood, death, honour and glory for the divinity they are. In these divine moments, our deeds, our sacrifices, our deaths are the Autumn and the Winter of our race which make possible the birth and renewal of Spring and of Summer.
We may find intimations of these moments in the beauty of Nature, in some music - even perhaps in some military or para-military organization - but most of all we feel and are aware of such moments through the great heroes of our race, from Achilles to Leon Degrelle.
We who are the sons of Hitler,
the sons of Degrelle, the sons of Remer, know what it is we must
do and how we must live. We and we alone in this world have not
forgotten the stark but beautiful truth of Nature. We are the
very life of our race, its essence; we are its future just as we
are the spirit of our Aryan ancestors, reborn to give our race
yet another chance to see the renewal of Spring. Without us,
there will be no future, no life, for our race. For it is
necessary for us to sacrifice ourselves - to die - so that our
race may live.
D. Myatt 109 yf
(1) See, for instance, "The Meaning of
Life"; and "What Is Our Life For? A National-Socialist
Answer".
(2) See "Folk and Fatherland" in
"The Meaning of Life: Race and Nature".